metrehelp.org

Greek metre, made accessible

The sounds, rhythms and forms of Greek poetry, from syllables to complete poems.

Song and verse in ancient Greece

Poetry that was sung

The word music is Greek, and so are melody, harmony, rhythm and chorus.[1] For the Greeks, words and music were one art, mousikē, the art of the Muses.[2] Most Greek poetry was made to be heard, and the greater part of Greek music was song, solo or choral, with the lyre or the pipes to accompany it.[3]

Song ran through Greek life. Festivals had processions with singing choruses, and peace itself meant song and dance: war, by contrast, was “danceless, lyreless”.[4] Every year at Athens five hundred men and five hundred boys sang in the choruses of the dithyramb, and at a drinking party each guest was expected to sing in turn.[5] Boys learned the lyre at school as well as their letters,[6] and at the Panathenaea rhapsodes competed in reciting Homer.[7]

The poet made the tune as well as the words.[8] The tunes were passed on by ear, and almost all are lost: not a note survives from before the last decade of the fifth century BC.[9] But the rhythm was fixed in the words themselves, by their long and short syllables, and so it is still there.[10] That is what Greek metre is: the music that lives on inside the poems. Read a line of Sappho with its lengths, and you hear the rhythm she sang.

The tradition was long. It runs from the epics of Homer, through Sappho, Pindar and the tragedians, to the songs Mesomedes wrote at the court of the emperor Hadrian,[11] a Christian hymn with musical notes on a papyrus of the third century AD,[12] and the hexameters of Nonnus in the fifth century AD.[13]

Black amphora with a single red figure of a young man in a long robe, head thrown back, playing a large kithara.
Young man singing and playing the kithara
Notes and sources
  1. ^ West 1992, p. 1.
  2. ^ D’Angour 2018, pp. 49–50.
  3. ^ West 1992, pp. 39–40.
  4. ^ West 1992, pp. 13–17.
  5. ^ West 1992, pp. 25–26, 34.
  6. ^ West 1992, pp. 36–38.
  7. ^ Goldhill 1997, p. 129.
  8. ^ West 1992, p. 130.
  9. ^ D’Angour 2018, pp. 49–50; West 1992, p. 129.
  10. ^ D’Angour 2018, pp. 49–50.
  11. ^ Pöhlmann and West 2001, pp. 5–6.
  12. ^ Pöhlmann and West 2001, p. 1; West 1992, p. 8.
  13. ^ Allen 1968, p. 120.

Sources

  • Allen, W. S. 1968. Vox Graeca: A Guide to the Pronunciation of Classical Greek. Cambridge. p. 120 (Nonnus, fifth century AD).
  • D’Angour, A. 2018. ‘The Musical Setting of Ancient Greek Texts’, in T. Phillips and A. D’Angour (eds), Music, Text, and Culture in Ancient Greece. Oxford. pp. 49–50 (words and music one mousikē; rhythm in the composer’s hands, melody passed on by ear).
  • Goldhill, S. 1997. ‘The language of tragedy: rhetoric and communication’, in P. E. Easterling (ed.), The Cambridge Companion to Greek Tragedy. Cambridge. p. 129 (rhapsodes at the Panathenaea).
  • Pöhlmann, E. and West, M. L. 2001. Documents of Ancient Greek Music. Oxford. pp. 1 (the latest document, a Christian hymn of the third century AD), 5–6 (the songs of Mesomedes).
  • West, M. L. 1992. Ancient Greek Music. Oxford. pp. 1 (the Greek musical vocabulary), 8 (the latest score), 13–17 (song and dance as the life of a community at peace; “danceless, lyreless”; festival choruses), 25–26 and 34 (the symposium; the dithyrambic choruses), 36–38 (musical education), 39–40 (song the greater part of Greek music), 129 (not a note before the last decade of the fifth century), 130 (the poet his own composer).

Homer, Iliad 1.1

μῆνιν ἄειδε θεὰ Πηληϊάδεω Ἀχιλῆος

Sing, goddess, of the wrath of Achilles, son of Peleus,

Long — · short ⏑ · either ×. Each group is one foot; ‿ joins vowels in one syllable.

Read by David Chamberlain (2016), CC BY 4.0; excerpt.

The Iliad, with scansion and recording

The sections

Explore the site

To read, hear and try

Featured pages

A strip of mosaic: musicians in tunics play a water organ, a large curved horn and a long straight trumpet.
Musicians from the Zliten mosaic, c. AD 200
Clay tablet covered in cuneiform writing, an Old Assyrian letter.

About metrehelp.org

metrehelp.org is part of the Language Help project. It is made for students: for anyone who wants to hear how Greek poetry sounded and to feel its rhythms, from a first look at long and short syllables to the debates of the scholars.

Everything here is free to read. The licence notes explain what you may reuse and how to give credit.

Language HelpLicences and citingContact

Picture credits on this page
  1. Beside the introduction: Young man singing and playing the kithara: Attic red-figure amphora by the Berlin Painter, c. 490 BC. New York, Metropolitan Museum of Art 56.171.38. Berlin Painter; Metropolitan Museum of Art · CC0 · via Wikimedia Commons · background removed
  2. Phonology: Kylix with the Greek alphabet painted round it. Athens, National Archaeological Museum. Logg Tandy · CC BY 4.0 · via Wikimedia Commons · background removed
  3. Metre: A seated youth reading from a papyrus roll, with youths listening: Attic red-figure kyathos by Onesimos (early work), late archaic. Onesimos; photo: ArchaiOptix · CC BY-SA 4.0 · via Wikimedia Commons
  4. Verse forms: P.Oxy. X 1231 fr. 56, 2nd century AD: the end of the first book of Sappho's collected poems, with a coronis. Plate from Grenfell and Hunt, The Oxyrhynchus Papyri X (1914). Egypt Exploration Fund (B. P. Grenfell and A. S. Hunt, 1914) · Public domain · via Wikimedia Commons · background removed
  5. Dialects and styles: The dialects of ancient Greek in the classical period (the western colonies are not shown): map by Future Perfect at Sunrise after R. D. Woodard (2008). Future Perfect at Sunrise (Wikimedia Commons) · Public domain · via Wikimedia Commons
  6. Music: A rhapsode reciting, standing on a bema: Attic red-figure neck-amphora by the Kleophrades Painter, late archaic. London, British Museum 1843,1103.34. Kleophrades Painter; photo: ArchaiOptix · CC BY-SA 4.0 · via Wikimedia Commons
  7. Poets and playwrights: Alcaeus and Sappho, side A of an Attic red-figure kalathos by the Brygos Painter, c. 470 BC, from Akragas (Sicily). Munich, Staatliche Antikensammlungen 2416. Brygos Painter; photo: Bibi Saint-Pol · Public domain · via Wikimedia Commons
  8. Resources: Aristoxenus, Elements of Harmony: Vatican, Biblioteca Apostolica Vaticana, Vat. gr. 191, fol. 299r (1296). Biblioteca Apostolica Vaticana manuscript (reproduction) · Public domain · via Wikimedia Commons
  9. New to Greek? Start here: A lyre lesson: a bearded man and a boy, each with a lyre, on the outside of the school cup by Douris (potter Python), c. 485–480 BC, from Cerveteri. Berlin, Antikensammlung F 2285. Douris; photo: ArchaiOptix · CC BY-SA 4.0 · via Wikimedia Commons
  10. Poems and fragments: Roman bust of a woman, inscribed ΣΑΠΦΩ ΕΡΕΣΙΑ (“Sappho of Eresos”). Rome, Musei Capitolini MC 1164. Marie-Lan Nguyen · Public domain · via Wikimedia Commons · background removed
  11. The Iliad, read aloud: Chryses tries to ransom his daughter Chryseis from Agamemnon: side A of an Apulian red-figure volute-krater by the Painter of Athens 1714, c. 360–350 BC, found at Taranto. Paris, Louvre K 1. Painter of Athens 1714; photo: Jastrow · Public domain · via Wikimedia Commons
  12. The Seikilos song: The Seikilos epitaph, a funerary column inscribed with a short song and its musical notation. Copenhagen, National Museum of Denmark. Artem.G · CC BY-SA 4.0 · via Wikimedia Commons · background removed
  13. Music theory: Woodcut showing Pythagoras with bells, glasses, a monochord and pipes in Pythagorean tuning. From Theorica musicae by Franchino Gaffurio, 1492. Franchino Gaffurio (publisher); woodcut by an unknown artist · Public domain · via Wikimedia Commons
  14. The sound lab: Interior of the larynx seen from above (enlarged): plate 333 of Gray’s Anatomy (1858), after Robert Willis, “On the mechanism of the larynx” (1833). Robert Willis; Henry Gray, Anatomy (1858) · Public domain · via Wikimedia Commons
  15. Above the note on the project: Musicians from the Zliten mosaic, c. AD 200: players of the water organ (hydraulis) and the horn. Unknown Roman mosaicist · Public domain · via Wikimedia Commons
  16. Language Help: Old Assyrian private letter, c. 20th–19th century BC. Metropolitan Museum of Art 66.245.1. Zeray Peter / The Metropolitan Museum of Art · CC0 · via Wikimedia Commons
  17. Behind the title: A procession to a sacrifice, with a double pipe (aulos) and a lyre: painted wooden panel (pinax) from the Pitsa cave near Sicyon, Corinthian, 540–530 BC. Athens, National Archaeological Museum 16464. Schuppi (photo) · CC BY-SA 4.0 · via Wikimedia Commons