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Nossis

Nossis of Locri: Doric epigrams on dedications, portraits and love.

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Who Nossis was

Nossis lived at Epizephyrian Locri, a Greek city in the toe of Italy, and wrote epigrams. One of them dates her to about 300 BCE. It is an epitaph for Rhinthon of Syracuse, who lived in the late fourth and early third centuries. Rhinthon wrote farcical tragedies, which are called phlyakes. Nossis wrote the epitaph after his death, though not necessarily soon after (A.P. 7.414).[1] She is among the earliest Hellenistic poets to turn the inscribed epigram into a literary form.[1]

The poet in her poems. A poet’s sphragis or “seal” is a passage in which the poet names himself or herself. Nossis does this in three poems (A.P. 5.170, 6.265, 7.718).[1] In 6.265 she dedicates a linen robe to Hera of the Lacinian promontory. She and her mother wove it. The poem names three generations of women: “Theuphilis, child of Cleocha, wove it for you with Nossis, her high-born daughter” (our translation). The women are identified by their mothers, not their fathers.[2]

Most scholars think she belonged to the nobility of Locri. She mentions Locri twice (A.P. 6.132, 7.718).[2] She knew Sappho’s poetry and alluded to it. She paid tribute to Rhinthon’s drama. She wrote finished, stylised quatrains for readers. All of these are signs of a good education.[2]

Her world. Her epigrams are centred on women. Their subjects are desire, the beauty of dedications and portraits, mothers and daughters, local cults, and offerings to goddesses.[1] Skinner has argued that her first audience was the circle of women in her community. In this view Locri had a women’s culture with a good deal of independence.[1]

Some of her poems are on courtesans’ gifts to Aphrodite (A.P. 9.332, 9.605). Natoli et al. set them against what historians report of sacred prostitution and the “Hundred Houses” of Locri.[3] This is their interpretation, and they present it as a possibility. Hunter reads her epigrams as a deliberate recreation, in the Greek west, of the women’s world of Sappho’s Lesbos.[4]

Sappho’s heir. A.P. 7.718 may have been the closing poem of her book. In it she asks a stranger sailing to Mytilene, Sappho’s city, to take a message. The stranger is to say that the Locrian land bore her, “dear to the Muses”, and that her name is Nossis.[5] In Snyder’s summary, the message is that Locri has given the world a second Sappho, and that Nossis is that Sappho.[6] The opening poem, 5.170, begins “Nothing is sweeter than love”. It is read as her prologue, which invokes Sappho as her model.[7]

What others said. Meleager wove into his Garland “the perfumed iris of Nossis in its fine bloom, for whose writing-tablets Eros himself softened the wax” (A.P. 4.1.9–10; our translation). Antipater of Thessalonica calls her “woman-tongued Nossis” (θηλύγλωσσον, thēlyglōsson) in his canon of nine women poets (A.P. 9.26.7).[8]

The mime-writer Herodas, in the third century, jokes about a “Nossis, daughter of Erinna” who has a stolen dildo (Herodas 6.20). Most scholars take this as a satirical jibe at the two poets. Warwick reads it as a misogynist attack on the popularity of poetry by women.[9]

Terracotta relief plaque: a god and goddess seated side by side on a throne.
Pinax with Hades and Persephone, Locri

Notes

  1. ^ a b c d e Natoli et al. 2022, p. 117.
  2. ^ a b c Natoli et al. 2022, p. 118.
  3. ^ Natoli et al. 2022, pp. 118–120.
  4. ^ Hunter 2021, p. 282.
  5. ^ Natoli et al. 2022, pp. 117, 136.
  6. ^ Natoli et al. 2022, p. 136.
  7. ^ Natoli et al. 2022, pp. 123–124.
  8. ^ Natoli et al. 2022, pp. 120–121.
  9. ^ Natoli et al. 2022, p. 121 with n. 16.
Picture credits on this page
  1. Behind the title: The Ionic temple at Marasà, Locri Epizephyrii, first half of the 5th century BC. Jacopo Werther · CC BY-SA 4.0 · via Wikimedia Commons
  2. Terracotta pinax with Hades and Persephone, from Locri (Mannella), first half of the 5th century BC. Reggio Calabria, Museo Archeologico Nazionale. Fabien Bièvre-Perrin · CC BY-SA 4.0 · via Wikimedia Commons · background removed
  3. Capo Colonna (Crotone, Calabria): the column remaining from the temple of Hera Lacinia. Benjamin Smith · CC BY-SA 4.0 · via Wikimedia Commons