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Stesichorus and Ibycus

Stesichorus and Ibycus: epic stories and lyric song in sixth-century Greece.

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Stesichorus: life and works

Stesichorus and Ibycus share a page for two reasons. Both came from the Greek West. And they are treated together in histories of Dorian lyric. A triad is a strophe and an antistrophe followed by an epode. Their triadic system makes the growth of the Dorian strophe even more marked.[1] Stesichorus has been called the bridge between Homeric epic and fifth-century tragedy.[2]

Name, home and date. His name is apt. It means “the one who establishes the chorus”. He was said to have been called Teisias originally.[2] He was born at Metaurus in Calabria (modern Gioia Tauro). He is most often associated with Himera on the north coast of Sicily, and also with Katane. The location of Metauros is itself confused in the sources.[3]

The dates of his birth and death cannot be fixed. Finglass places his activity within the period 610–540 BC.[2] Krummen and the Cambridge Companion’s chronology give the first half of the sixth century.[4]

A life in the dark. Many anecdotes are told about him. He warned Himera against the tyrant Phalaris (Aristotle). He advised the Locrians, and calmed a street battle. He was blinded for slandering Helen, and cured by his Palinode (Plato). He was the son of Hesiod. He died at Katane, where a gate was named after him. Finglass treats all these stories with “complete scepticism”. Such stories were invented to give a life to poets known only from their poems.[5]

The Loeb edition. The Loeb gives Metauron as a possible birthplace, Himera as the city whose name he bore, and Catana as the place of his tomb. It puts his life at about 632–556 BC, active in the first half of the sixth century. It thinks the Parian Marble’s date of 485/4 too late.[6] It reports twenty-six books, probably as many long poems, and a Geryoneis of at least 1,300 lines. It sets the usual assumption of choral performance beside West’s case (1971) for a singer accompanying himself on the kithara.[7]

Works. Twelve titles survive. Among them are the Geryoneis, Helen, Palinode, Sack of Troy, Returns and Oresteia. Papyri add two or three untitled poems. The Alexandrian edition filled twenty-six books, and the Oresteia and Helen took at least two books each. Rhadine and Calyce, romantic in theme, are probably not his. The one quotation from Rhadine is in a metre typical of post-classical poetry.[8] The poems were very long. A two-book poem ran to at least 2,500 lines, and the Geryoneis to at least 1,300.[8]

A poet or a tradition? (disputed). Several things led D’Alessio to a suggestion: the number of books, the fuzzy biography, the speaking name, and the stylistic divergence of the fragments. He suggested that the corpus may gather similar pieces by several late-archaic authors. Davies and Finglass hold the opposite view.[9]

Chorus or soloist? (disputed). Finglass holds that the poems were performed by a singing and dancing chorus, as the poet’s name implies. Nothing positive, in his view, speaks for the alternative. The scale of the poems points to repeated performances across the Greek world.[10] Krummen notes the long debate. She thinks the length of the poems suggests solo performance to the kithara, though some works may have been choral. She cites Pallantza and Schade for monody and Burkert for choral performance.[11]

Lyric has often been divided into choral (Doric) and monodic (Aeolic). This uncertainty is one reason why that old division is unproductive.[12] D’Angour groups Stesichorus with Simonides and Pindar, as poets who wrote for choruses more often than for solo singers.[13]

Language (disputed). His dialect of birth was Ionic. But the language of the songs is largely Doric, with epic and some Aeolic influence. Russo and Silk see it rather as epic Ionic with Doric colouring.[14]

Prosody. A stop followed by a liquid usually makes the syllable before it long. Early poets as a rule let that syllable stay short only where the group begins a word. Archilochus’ and Semonides’ iambi and “normal” Lesbian avoid even that. But in Stesichorus it is regular.[15] In epic and in Stesichorus the prosody sometimes follows older forms, notably with digamma.[16] The shortening of a long vowel or diphthong before another vowel is called correption. Stesichorus has occasional correption inside a word, as in Τρωΐας.[17]

Foundations of a temple in the plain, seen from a hill.
Himera: the Temple of Victory

Notes

  1. ^ West 1987, pp. 35–36.
  2. ^ a b c Finglass 2022, p. 234.
  3. ^ Finglass 2022, p. 234; de Kreij 2022, p. 149 with n. 19.
  4. ^ Krummen 2009, p. 194; Budelmann 2009, p. 386.
  5. ^ Finglass 2022, pp. 234–235.
  6. ^ Campbell 1991, pp. 2–4.
  7. ^ Campbell 1991, pp. 4–5.
  8. ^ a b Finglass 2022, p. 235.
  9. ^ de Kreij 2022, p. 149 with n. 20.
  10. ^ Finglass 2022, pp. 234–236.
  11. ^ Krummen 2009, p. 194 with n. 13.
  12. ^ de Kreij 2022, p. 142.
  13. ^ D’Angour 2022, p. 137.
  14. ^ de Kreij 2022, pp. 149–150 with nn. 21–22.
  15. ^ West 1987, p. 16 with n. 7.
  16. ^ West 1987, p. 17.
  17. ^ West 1987, p. 14.
Picture credits on this page
  1. Behind the title: Heracles fighting Geryon, the subject of Stesichorus' Geryoneis: side A of an Attic red-figure kylix painted by Euphronios (potter Kachrylion), 510–500 BC, from Vulci. Munich, Staatliche Antikensammlungen 2620. Euphronios (painter), Kachrylion (potter); photo: Bibi Saint-Pol · Public domain · via Wikimedia Commons
  2. Himera, Sicily: the Temple of Victory seen from the Antiquarium. Clemensfranz · CC BY 2.5 · via Wikimedia Commons
  3. P.Oxy. XV 1790 frr. 2+3, late 2nd or early 1st century BC: Ibycus, with a coronis that probably marks the end of a book. Plate from Grenfell and Hunt, The Oxyrhynchus Papyri XV (1922). Egypt Exploration Society (B. P. Grenfell and A. S. Hunt, 1922) · Public domain · via Wikimedia Commons
  4. P.Oxy. XXXII 2617: fragments of Stesichorus' Geryoneis. Oxyrhynchus Papyri online database, Oxford (source of the image) · Public domain · via Wikimedia Commons · background removed
  5. The Heraion of Samos: the only column still standing, about ten metres high, of the temple of Hera. Kramer96 · CC BY 3.0 · via Wikimedia Commons
  6. Quince (Cydonia oblonga): flowering branch and fruit, from Köhler’s Medizinal-Pflanzen (1897). Franz Eugen Köhler (Medizinal-Pflanzen) · Public domain · via Wikimedia Commons