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Poets and playwrightsElegy and iambus

The elegists: Callinus, Tyrtaeus, Mimnermus, Solon, Theognis, Xenophanes

Archaic elegiac poetry: war, politics, love and advice in hexameter–pentameter couplets.

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Elegy: the form, its occasions, its early poets

What makes a poem an elegy. The distinctive feature is the metre. A dactylic hexameter is followed by two hemiepes, and this second line is traditionally, but misleadingly, called a “pentameter”.[1] Elegies vary widely in length, subject and occasion. So the couplet is the only possible definition of the genre.[2] Elegy is poetry in elegiac couplets, and its associations of content are “disputed”.[3]

Archilochus, Tyrtaeus and many other poets used the couplet in the archaic period and the fifth century. From the middle of the sixth century it was chosen more and more often for verse inscriptions.[4] It was not the original metre of epigram, but it came to prevail in the sixth century.[5] Its archaic users include Tyrtaeus, Mimnermus and Solon.[6]

Elegy and lament (disputed). Ancient writers explained the names ἔλεγος (elegos), ἐλεγεῖον (elegeion) and ἐλεγεία (elegeia) as words of lamentation. Modern scholars doubt this for the archaic period; the earliest clear instance is Euripides’ Trojan Women of 415 BC. Bartol agrees with those, Bowie first, who posit an earlier sense with no link to mourning, and a later one tied to it.[7] Bowie defines elegy as a song usually accompanied by the aulos and sung chiefly at symposia. Aloni accepts that this definition prevails, but argues that some forms of elegy must have been dominated by lament.[8]

The earliest occurrence of ἔλεγος (elegos) is in the dedication of Echembrotus, quoted by Pausanias. Aloni dates it to 586 BC, Bartol to 585 BC.[9]

Where elegy was sung. Most elegies were sung to the aulos, at symposia and at public festivals.[10] The symposium was the main venue for shorter pieces. These include the martial exhortations of Callinus and Tyrtaeus, and Solon’s political poems. Long narrative elegies were performed at festivals and cult gatherings.[11] Accompaniment by the lyre has also been argued for.[12]

Language. The transmitted dialect is mainly Ionic, with many epic forms and some local ones. Aloni treats elegy and epic as related genres, developing side by side from a shared poetic heritage. He rejects both Dover’s derivation of elegiac diction directly from spoken Ionic, and a simple derivation from Homer.[13] Even Tyrtaeus at Sparta largely kept the Ionian dialect.[14] Simonides’ elegy is “basically Ionic”, beside his largely Doric melic poetry.[15]

Not one genre per poet. Archilochus and Semonides wrote both elegy and iambus. Simonides and Anacreon wrote both elegy and song, and Xenophanes both elegy and hexameters. The division into genre canons came later.[16]

Dates. Most of the dates are uncertain.[17] The sources give:

Poet Place Dates given Sources
Callinus Ephesus mid-7th c. (Bartol); first half of 7th c. (Aloni); “7th cent.” (chronology) Bartol p. 224; Aloni p. 171; Budelmann p. 386
Tyrtaeus Sparta latter part of 7th c. (Bartol); time of the Second Messenian War, which Aloni puts in the first half of the 7th c.; “7th cent.” (chronology) Bartol p. 225; Aloni p. 173; Budelmann p. 386
Mimnermus Smyrna or Colophon (disputed) second half of 7th c. Bartol p. 227; Aloni p. 171; Budelmann p. 386
Solon Athens about 630–560, archon probably 594/3 (Aloni); archon “traditionally” 594/3 (Bowie); third quarter of 7th to second quarter of 6th c. (chronology) Aloni p. 172; Bowie p. 304; Budelmann p. 386
Theognis Megara 552–541 BC in the ancient chronographers; c. 600 (Aloni); late 7th / early 6th c. (chronology)[18] Bowie p. 309; Aloni p. 175; Budelmann p. 386

The lives of the five poets follow on the next two tabs.

Notes

  1. ^ Bartol 2022, p. 221 with n. 1; see the scheme on the Metres tab.
  2. ^ Aloni 2009, pp. 168, 188.
  3. ^ Budelmann 2009, p. 397.
  4. ^ West 1987, p. 24.
  5. ^ Aloni 2009, p. 170.
  6. ^ D’Angour 2022, p. 132.
  7. ^ Bartol 2022, pp. 221–222.
  8. ^ Aloni 2009, p. 169.
  9. ^ Aloni 2009, p. 168; Bartol 2022, p. 222.
  10. ^ Bartol 2022, p. 221.
  11. ^ Bartol 2022, pp. 222–223; Aloni 2009, p. 170.
  12. ^ Aloni 2009, p. 170 n. 11.
  13. ^ Aloni 2009, p. 185.
  14. ^ Bowie 2022, p. 303.
  15. ^ de Kreij 2022, p. 143.
  16. ^ Bartol 2022, p. 224.
  17. ^ Budelmann 2009, p. 386.
  18. ^ See the next tabs.
Picture credits on this page
  1. Behind the title: Symposium: a reclining youth holds one aulos and hands another to a female dancer; kalos inscription 'Philip is the most beautiful'. Tondo of an Attic red-figure kylix by the Brygos Painter, c. 490–480 BC, from Vulci. London, British Museum E 68. Brygos Painter; photo: Jastrow · Public domain · via Wikimedia Commons
  2. Plan of the neighbourhood of Megara, with Nisaea and Minoa: from William Smith’s Dictionary of Greek and Roman Geography (1854). William Smith (Dictionary of Greek and Roman Geography) · Public domain · via Wikimedia Commons
  3. Fallen Greek warrior, figure W-XIV of the west pediment of the temple of Aphaia on Aegina, c. 505–500 BC. Munich, Glyptothek. Unknown sculptor; photo: Bibi Saint-Pol · Public domain · via Wikimedia Commons · background removed
  4. Hoplites go into battle to the music of the auloi: detail of the Chigi vase, 7th century BC. Chigi Painter · Public domain · via Wikimedia Commons
  5. Heracles sailing in the cup (of the Sun): Attic red-figure kylix in the manner of Douris, c. 480 BC. Vatican, Museo Gregoriano Etrusco 16563. Manner of Douris; photo: Daderot · Public domain · via Wikimedia Commons
  6. Symposium: tondo of an Attic red-figure kylix by the Brygos Painter, from Vulci. Vatican, Museo Gregoriano Etrusco 16582. Brygos Painter; photo: Mark Landon · CC BY 4.0 · via Wikimedia Commons
  7. A discus-thrower: amphora of Panathenaic shape by the Berlin Painter, c. 500–490 BC, from Vulci. Munich, Staatliche Antikensammlungen 2310. Berlin Painter; photo: ArchaiOptix · CC BY-SA 4.0 · via Wikimedia Commons