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Erinna

Erinna’s Distaff and epigrams: lament, friendship and remembrance.

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Who Erinna was, and when

Erinna is known for one poem and a reputation. The poem is the Distaff (Ἠλακάτη, Ēlakatē, in her Doric ἀλακάτα, alakatā). It is a lament in hexameters for her childhood friend Baucis, who died soon after her wedding. About fifty-four damaged lines survive on a papyrus.[1] Three epigrams in the Greek Anthology also carry her name.[2]

Everything else comes from what later poets and lexicographers said about her. That may itself be drawn from the poems, where a poet may adopt a persona.[3]

What antiquity said. Hellenistic epigrammatists made her a figure of their own taste for small, finished work. Her poem was short, three hundred verses, but better than the work of many others, even a match for Homer (Asclepiades, A.P. 7.11; anonymous, A.P. 9.190).[4] She is a “parthenos” and a “honey-bee”, and her voice is swan-like (A.P. 7.12, 7.13). Meleager wove into his Garland “the sweet maiden-skinned crocus of Erinna” (A.P. 4.1.12). The anonymous epigram calls her book “the Lesbian honeycomb of Erinna”. It ends with a comparison that bears directly on metre (A.P. 9.190.7–8):

Σαπφὼ δ’ Ἠρίννης ὅσσον μελέεσσιν ἀμείνων,
Ἤριννα Σαπφοῦς τόσσον ἐν ἑξαμέτροις.
Sapphō d’ Ērinnēs hosson meleessin ameinōn, / Ērinna Sapphous tosson en hexametrois.
As much as Sappho is better than Erinna in lyric songs, so much is Erinna better than Sappho in hexameters.

The Suda’s Erinna. The Suda is a Byzantine lexicon. It says that Erinna came from Tenos, Lesbos, Telos or Rhodes, and that she was a companion and contemporary of Sappho. It says she wrote the Distaff, three hundred hexameters “in Aeolic and Doric”, and epigrams. And it says she died a parthenos, unmarried, at nineteen.[5] Page’s Loeb introduction to the papyrus likewise reports the three hundred hexameters on the Suda’s authority, and the story that she died at nineteen.[6]

Lesbos was probably inferred from the “Lesbian honeycomb” epigram.[3] The age comes from the poem. The word “nineteenth” (ἐννεα[και]δέκατος, ennea[kai]dekatos) stands in a damaged line just before the poet names herself. But it may refer to the narrator, to the time of writing, or to Baucis.[7] Natoli et al. place her in the Doric-speaking island of Telos.[8]

Her date (disputed).

View Who
A contemporary and companion of Sappho, about 600 BCE the Suda; most scholars reject the claim as legend[3]
Fourth century BCE most scholars: “perhaps 400–350 BCE”, the dates proposed by Levin 1962;[9] “? late fourth century bc”;[10] “fourth-century”[11]

Did Erinna write the Distaff? (disputed). West (1977) argued that the poem’s sophistication was beyond a girl of nineteen kept at her wool-work. For him it was an anonymous imitation by a male poet of Cos or Rhodes, at the end of the fourth or the beginning of the third century. Pomeroy (1978) and Arthur (Katz) (1980) answered him at once. The general consensus now gives the poem to Erinna.[12] West’s argument rested partly on his own supplements to the papyrus.[13]

What the poem is about. Where the text becomes legible, the narrator recalls a game of tag played by girls (the “tortoise”), dolls, and the bogey Mormo. Then comes Baucis’ marriage, after which she forgot the things of childhood. Then comes the narrator’s own present: shame keeps her from leaving the house to see the body and mourn with the women. The last legible lines invoke the wedding-god Hymenaeus and Baucis.[14] It is a poem about memory and loss, full of echoes of Sappho, and much admired in the Hellenistic period.[10]

Red-figure oil flask: a standing woman spinning thread.
Woman spinning, with a wool basket

Notes

  1. ^ Natoli et al. 2022, pp. 86–87; Hunter 2021, p. 283.
  2. ^ Natoli et al. 2022, pp. 87–88.
  3. ^ a b c Natoli et al. 2022, p. 88.
  4. ^ Natoli et al. 2022, p. 86.
  5. ^ Natoli et al. 2022, pp. 86, 88.
  6. ^ Page 1941, p. 487.
  7. ^ Natoli et al. 2022, pp. 87, 98; p. 106 n. 10.
  8. ^ Natoli et al. 2022, p. 328.
  9. ^ Natoli et al. 2022, p. 88 with n. 6.
  10. ^ a b Hunter 2021, p. 283.
  11. ^ Morrison 2022, p. 400.
  12. ^ Natoli et al. 2022, pp. 87, 92–93.
  13. ^ Natoli et al. 2022, p. 93.
  14. ^ Natoli et al. 2022, pp. 87, 93.
Picture credits on this page
  1. Behind the title: Papyrus from Oxyrhynchus with Erinna's Distaff, c. AD 190: Florence, Biblioteca Medicea Laurenziana, PSI IX 1090. Sailko · CC BY 3.0 · via Wikimedia Commons
  2. Woman spinning, with a wool basket (kalathos) on the ground: Attic red-figure lekythos by the Triptolemos Painter, 480–470 BC. Palermo, Museo archeologico regionale NI 2149. Triptolemos Painter; photo: Marie-Lan Nguyen (Jastrow) · CC BY 2.5 · via Wikimedia Commons
  3. The funerary stele of Hegeso. Athens, National Archaeological Museum. Photo: Marsyas · CC BY 2.5 · via Wikimedia Commons