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Melinno

Melinno’s hymn to Rome, preserved in five Sapphic stanzas.

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Who Melinno was, and when

Of Melinno nothing is known except her poem. Stobaeus, the fifth-century CE compiler of an anthology of excerpts, quotes it. He says only that she was from Lesbos.[1] No other evidence supports that claim, and scholars have doubted it seriously. They suspect that she was made a Lesbian only because her poem is in a metre connected with Sappho.[1] The poem shows a well-educated writer. She had mastered the Sapphic stanza, and she alludes to Sappho, Homer and Hesiod.[2]

A hymn to Rome mistaken for a poem on strength. Stobaeus placed the poem in his section on manliness (περὶ ἀνδρείας, peri andreias). He read its first address, Ῥώμα (Rhōmā), as the Doric form of ῥώμη (rhōmē), “strength”: the same word with long ᾱ for η. Hugo Grotius, in his edition of Stobaeus of 1623, saw that the word was the name of the city of Rome. The first line describes Rome as “daughter of Ares”, and there was a cult of the goddess Roma. Both confirm his reading.[1] Natoli et al. think both senses are at work, since the poem praises Rome for her might.[3]

Her date (disputed).

View Who Grounds
Early second century BCE (c. 200–150) the “general consensus”, according to Natoli et al.;[1] Bowra 1957, Plant 2004 and Gutzwiller 2017 place her in the Hellenistic period[1] the cult of Dea Roma spread through the Greek world from the beginning of the second century BCE and stopped growing after its middle;[1] the link of Μοῖρα (Moira), Fate, with political rule became common in the early Hellenistic period (Gutzwiller)[4]
First century CE some scholars, not named by Natoli et al.[1] —
Second century CE Barbantani 2009, p. 316: the hymn was long thought Hellenistic the Sapphic stanza came back, unexpectedly, in the second century CE, perhaps prompted by Horace’s lyric experiments[5]

Barbantani mentions the hymn just before the literary hymns that Mesomedes composed under Hadrian.[5] Her further reading on Melinno is Bowra 1957, Gauger 1984 and Raimondi 1995–8.[6]

What readers have made of her. Bowra judged the hymn “stiff and stilted” beside the hymns of Sappho and Alcaeus, without their ease and grace. He concluded that Melinno, though no distinguished poet, had still achieved something.[7] Natoli et al. suggest instead that its slow seriousness is deliberate. It has the religious weight and formality proper to a hymn to a divinity.[7]

Notes

  1. ^ a b c d e f g Natoli et al. 2022, p. 193.
  2. ^ Natoli et al. 2022, pp. 193–194.
  3. ^ Natoli et al. 2022, p. 197.
  4. ^ In Natoli et al. 2022, p. 198.
  5. ^ a b Barbantani 2009, p. 316.
  6. ^ Barbantani 2009, p. 318.
  7. ^ a b Natoli et al. 2022, p. 194.
Picture credits on this page
  1. Behind the title: Roma and Ge: relief from the Sebasteion at Aphrodisias, 1st century AD. Aphrodisias Museum. Dosseman · CC BY-SA 4.0 · via Wikimedia Commons · background removed
  2. The goddess Roma on the Ara Pacis, Rome: a reconstruction based on a few fragments and on similar depictions. Amphipolis · CC BY-SA 2.0 · via Wikimedia Commons