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Verse formsStichic metres

Trochaic

The trochaic tetrameter of drama and the shorter trochaic rhythms of song.

Trochaic · 1 of 3

The trochaic tetrameter catalectic

A trochee is the foot — ⏑, a long followed by a short.[1] The trochaic metron joins two of them, — ⏑ — ×: a long, a short, a long and an anceps. It is the mirror of the iambic × — ⏑ —.[2] The Greek word τροχαῖος (trochaios), “running”, suggests that the metre was associated with a brisk tempo.[3] Its chief stichic form is the tetrameter catalectic. Archilochus and Solon composed in it, and drama kept it for particular scenes. In tragedy it belongs above all to Aeschylus and to Euripides’ late plays.[4] It stands beside the trimeter among Archilochus’ stichic metres.[5] No undisputed tetrameter survives in tragedy between the Oresteia (458) and Trojan Women (415). Euripides then brought the older verse back, though he used it sparingly.[6] In his late plays it goes with the excitement of quickening action.[7]

Comedy also gives it a set place in the parabasis. After the strophe, and again after the antistrophe, comes a block of tetrameters of the same length, sixteen or twenty lines. This is called the “epirrhematic syzygy”, and these blocks must have been delivered in recitative.[8]

Marble relief: a man reclining on a couch and a woman seated beside him.
Relief said to show Archilochus, c. 500 BC

The scheme

— ⏑ — × — ⏑ — × ¦ — ⏑ — × — ⏑ — ‖

synthetic ∿ · the rhythm: a long note for —, a short one for ⏑

West marks the regular caesura after the second metron, with a lighter division after the third. The usual word-end comes after the eighth element.[5] The line resembles an iambic trimeter prefixed by — ⏑ —.[4] Compare the last twelve positions above with × — ⏑ — × — ⏑ — × — ⏑ —. The final metron is catalectic, — ⏑ —, with the last syllable omitted.[9]

Hephaestion puts it in terms of feet. The odd feet take trochee, tribrach or dactyl, and the even feet those and also spondee and anapaest. When the line is catalectic, the penultimate foot is mostly a trochee, sometimes a tribrach.[10] The dactyl in the odd places, he adds, was used least by the iambographers, rarely by the tragedians and constantly by the comic poets. In the same way the iambic admits the anapaest in its even places. He calls both “irrational”, since a spondee, of which these are the resolutions, cannot stand there.[11]

Hephaestion’s specimen of the line is by Archilochus. Its four metra, the last one short, stand out clearly:

Ἐρξίη πῆ δηῦτ’ ἄνολβος ἀθροΐζεται στρατός

metron 1 — ⏑ — ×Ἐρ—erξί⏑xiη—ēπῆ—pēmetron 2δηῦ—dēuτ’ ἄ⏑t’aνολ—nolβο⏑bometron 3σ ἀθ—sathρο⏑roΐ—īζε⏑zemetron 4 — ⏑ —ται—taiστρα⏑straτός×tos

Erxies, where is the hapless army mustering this time?

Archilochus, quoted by Hephaestion, Enchiridion 6.2. Red: the catalectic last metron. Dashed bar: the caesura after the second metron.

synthetic ∿

This is Hephaestion’s specimen of the tetrameter catalectic. D’Angour’s is Archilochus fr. 120, on leading the dithyramb.[3]

The caesura

Epicharmus often ignores the normal caesura after the second metron, and Aristophanes lacks it in about one line in seven. Menander keeps it as a rule, though he lets a postpositive follow it. A line without it usually has word-end one position before that point or two after it. Tragedy has two such lines, A. Pers. 165 and S. Phil. 1402.[4] West’s specimen is the queen’s reply at A. Pers. 226–9. Here are its first two lines:

226 ἀλλὰ μὴν εὔνους γ’ ὁ πρῶτος τῶνδ’ ἐνυπνίων κριτὴς

metron 1 — ⏑ — ×ἀλ—alλὰ⏑laμὴν—mēnεὔ—eumetron 2νους—nousγ’ ὁ⏑g’hoπρῶ—prōτος—tosmetron 3τῶνδ’—tōnd’ἐ⏑eνυπ—nypνί⏑nimetron 4 — ⏑ —ων—ōnκρι⏑kriτὴς×tēs

227 παιδὶ καὶ δόμοις ἐμοῖσι τήνδ’ ἐκύρωσας φάτιν.

παι—paiδὶ⏑diκαὶ—kaiδό⏑doμοι—moiσ ἐ⏑seμοῖ—moiσι⏑siτήν—tēnδ’ ἐ⏑d’eκύ—kyρω—rōσας—sasφά⏑phaτιν×tin

Well then, you, the first interpreter of these dreams, have been kindly in confirming this meaning for my son and my house.

Aeschylus, Persians 226–227. Red, in 226: the long first anceps εὔ- (eu-) and -νους (-nous), one word, as Havet’s Law requires; in 227: the long third anceps -ρω- (-rō-) and -σας (-sas), one word, as Porson’s Law requires. Dashed bars: the caesura after the second metron.

synthetic ∿

The text is Perseus’. West prints τήνδε κυρώσας, which scans the same, and marks ἐνυπ'νίων with πν divided, so that its second syllable is long.[4]

Porson’s Law and Havet’s Law

Porson’s Law applies at the end of the line in early iambus and in tragedy, just as in the trimeter. A long anceps in the third metron and the syllable after it belong to the same word, unless one is a monosyllable.[4] The law holds for the trochaic tetrameters as well as the trimeters of tragedy, and for archaic iambus too.[12] Porson also found the matching rule for the start of the line, now usually called Havet’s Law. The first metron avoids the rhythm — ⏑ — — ¦ …, with word-end after a long first anceps. Euripides offers three apparent exceptions.[4] In Pers. 227 above the third anceps, -ρω-, is long, and -σας follows in the same word. The first anceps, δό-, is short, so Havet’s Law does not arise. In 226 the first anceps, εὔ-, is long, and -νους follows in the same word.

Resolution and double short

Any of the first six principes may be resolved. Drama resolves the seventh as well, though tragedy does so only when the anceps next to it is short. Tragedians resolve a little more often here than in their trimeters, and comic poets a little less. The conditions are much as in the trimeter.[13] Now and then drama puts two shorts in a short or anceps position of the first three metra, on condition that the ⏑ ⏑ — sequence lies within one word. Tragedy does it only to fit in a name, as E. IA 882.[14] A double short in the short position is what Hephaestion calls the dactyl in the odd places.[11]

Later use

In later centuries the trochaic tetrameter drops out of literary use. The exceptions are gnomic verse, written mostly under Epicharmus’ name and in his manner, and the odd inscription.[15]

feature rule source
scheme — ⏑ — × — ⏑ — × ¦ — ⏑ — × — ⏑ — ‖ West 1987, p. 28
caesura after the second metron; neglected 1 in 7 by Aristophanes, regular in Menander West 1987, p. 28
Porson’s Law at the line-end, in early iambus and tragedy West 1987, p. 28
Havet’s Law no word-end after a long first anceps West 1987, p. 28
resolution principes 1–6, in drama 7 (tragedy: adjacent anceps short) West 1987, pp. 28–29
double short in ⏑ or × first three metra, within one word; in tragedy only for names West 1987, p. 29

Notes

  1. ^ Hephaestion, Ench. 3.1.
  2. ^ West 1987, p. 5.
  3. ^ a b D’Angour 2022, ch. 9, §’Archaic Lyric Meters’.
  4. ^ a b c d e f West 1987, p. 28.
  5. ^ a b Battezzato 2009, p. 136.
  6. ^ Halleran 2005, p. 170.
  7. ^ Gregory 2005, p. 257.
  8. ^ West 1987, p. 51 with n. 4, cf. p. 48.
  9. ^ West 1987, p. 5; D’Angour 2022, ch. 9.
  10. ^ Hephaestion, Ench. 6.1, 6.6.
  11. ^ a b Hephaestion, Ench. 6.5.
  12. ^ Battezzato 2009, p. 137.
  13. ^ West 1987, pp. 28–29.
  14. ^ West 1987, p. 29.
  15. ^ West 1987, p. 81.
Picture credits on this page
  1. Behind the title: Foot-race with four runners: side B of a black-figure Panathenaic amphora attributed to the Euphiletos Painter, from southern Italy or Sicily. London, British Museum B 137 (1836,0224.177). Euphiletos Painter (attributed); photo: Jastrow · Public domain · via Wikimedia Commons · background removed
  2. Relief stele, c. 500 BC, showing the poet Archilochus on a couch with his seated wife, as the museum identifies it. Paros, Archaeological Museum A 758. Olaf Tausch · CC BY 3.0 · via Wikimedia Commons · background removed
  3. Parody of Euripides' Telephos as in Aristophanes' Thesmophoriazusae, played as a phlyax farce: a man kneeling on an altar threatens a wineskin dressed as a baby; an old woman holds a cup. Apulian red-figure bell-krater by the Schiller Painter, c. 370 BC. Würzburg, Martin von Wagner Museum H 5697. Schiller Painter; photo: ArchaiOptix · CC BY-SA 4.0 · via Wikimedia Commons
  4. The Ghost of Darius appearing to Atossa (Aeschylus, Persians): drawing by George Romney. Liverpool, Walker Art Gallery. George Romney · Public domain · via Wikimedia Commons