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Verse formsComposite forms

Later and Hellenistic metres

Greek metres in Hellenistic and later poetry, and the change from quantity to stress.

Verse forms

The metrical families one by one: dactylic, iambic, trochaic, aeolic, ionic, anapaestic, dochmiac and the rest.

Later metres · 1 of 4

Hellenistic book lyric and the Alexandrians

Once the lyric metres of drama and of Pindar are understood, the metre of the next thousand years is, by comparison, easy to follow. New metres are rare, and the few that arise fit readily into the old categories. The overall trend is towards a simpler, narrower range. Some forms become stereotyped. Others, such as dactylic lyric and dochmiac, fall into disuse. And more and more of poetry is written in three stichic metres: the hexameter, the elegiac couplet and, less often, the iambic trimeter.[1] What remained of lyric is the subject here. The next treats the stichic metres.

Book lyric. Hellenistic poets writing for the book, especially in the third century, tried out many verse-forms taken from archaic monody. For the most part they were not trying to imitate song, strophic or astrophic. They wanted to enlarge the stock of stichic and distichic metres that written poetry could use.[2] Learned Hellenistic poets did not reproduce the old strophic structures, but reused lyric metres line by line or in epodic pairs.[3] Sometimes the metre reflects an avowed model. Theocritus in poems 28–31 uses the Lesbian metres gl²ᶜ and gl²ᵈ for poems in Lesbian dialect (so too Barbantani 2009, p. 307, on Aeolic metre and dialect in Id. 28–31). From 29.39 onwards he even affects the old double-short form of the aeolic base, generally abandoned since the fifth century.[2] Here is the opening of 28, the poem on the distaff:

1 Γλαύκας ὦ φιλέριθ’ ἀλακάτα δῶρον Ἀθανάας

baseΓλαύ—glauκα—kach — ⏑ ⏑ —ς ὦ—sōφι⏑phiλέ⏑leρι—richθ’ἀ—th’aλα⏑laκά⏑kaτα—ta— ⏑ ⏑ — ⏑ —δῶ—dōρο⏑roν Ἀ⏑naθα—thaνά⏑naας—as

2 γύναιξιν, νόος οἰκωφελίας αἷσιν ἐπάβολος,

baseγύ⏑gyναι—naichξιν—xinνό⏑noο⏑oς οἰ—soichκω—kōφε⏑pheλί⏑liα—a— ⏑ ⏑ — ⏑ —ς αἷ—shaiσι⏑siν ἐ⏑neπά—paβο⏑boλος—los

3 θέρσεισ’ ἄμμιν ὑμάρτη πόλιν ἐς Νείλεος ἀγλάαν,

baseθέρ—therσει—seichσ’ἄμ—s’amμι⏑miν ὑ⏑nhyμάρ—marchτη—tēπό⏑poλι⏑liν ἐς—nes— ⏑ ⏑ — ⏑ —Νεί—neiλε⏑leο⏑oς ἀγ—sagλά⏑laαν—an

4 ὅπᾳ Κύπριδος ἶρον καλάμω χλῶρον ὑπαπάλω.

baseὅ⏑hoπᾳ—pāichΚύπ—kypρι⏑riδο⏑doς ἶ—sichρον—ronκα⏑kaλά⏑laμω—mō— ⏑ ⏑ — ⏑ —χλῶ—chlōρο⏑roν ὑ⏑nhyπα—paπά⏑paλω—lō

Distaff, friend of wool-workers, gift of grey-eyed Athena to women whose mind is set on good housekeeping: come boldly with us to the splendid city of Neileus, where the shrine of Cypris is green under soft reed.

Theocritus 28.1–4: each line a glyconic with two choriambs inserted, base, ch, ch, — ⏑ ⏑ — ⏑ —.

synthetic ∿

Each line is gl²ᶜ, a glyconic with two added choriambs. Where a verse is expanded with choriambs, word-end often falls between them.[4] Here it falls after the second choriamb in every line (¦), and after the first only in line 1. The scansion follows West’s quantity marks: φιλέρῑθ’, ᾱ̓λακάτᾱ, ἐπᾱ́βολος, Κύπ|ριδος, and ᾱ̓πάλω in line 4, where West prints ὄππᾱ … ὑπ’ ἀπάλω for Perseus’ ὅπᾳ … ὑπαπάλω.[2]

Callimachus’ Iamboi take over metres of the early iambographers, such as the choliambic and the catalectic trochaic trimeter. They add two epodic pairings of his own.[2] In using lyric metres stichically or in epodes, Callimachus brought lyric close to iambus, where stichic metres such as Hipponax’s choliamb were at home.[5] Quite a range of aeolic and iambic verses was used stichically. Some of them were novel, like the catalectic iambic octameter of Boiscus (SH 233, as West prints it):[2]

Βοΐσκος ἀπὸ Κυζικοῦ, καινοῦ γραφεὺς ποιήματος,
τὸν ὀκτάπουν εὑρὼν στίχον Φοίβωι τίθησι δῶρον.
(second line) ⏑ — ⏑ — — — ⏑ — — — ⏑ — ⏑ — — (ia ia ia ia∧)
Boiscus of Cyzicus, writer of a new poem, having invented the eight-foot line, gives it to Phoebus as a gift.

The verse has 31 syllables: eight iambic metra less one position, with the catalectic last metron ⏑ — — that West describes for catalectic iambic verses.[6] The second line scans without difficulty as three iambic metra and the catalectic close. In the first half West marks the α of ἀπό long, filling the fourth position. The quantity of the υ of Κυζικοῦ, which stands in the sixth (long) position, is not marked. So the first half is not scanned here. Boiscus’ evident pride in having invented the line shows how these poets regarded their work.[2] Few of these metres lasted. Two that continued into the Roman period were the phalaecian, gl ia∧, the metre of Catullus’ hendecasyllables, and the priapean, gl ¦ ph.[7] The phalaecian runs — × — ⏑ ⏑ — ⏑ — ⏑ — —: a glyconic followed by a catalectic iambic metron.

Song that survived. Beside the book-poets, real singing went on in cult and at parties. Its metres are those of the archaic repertory, simplified:[8]

Metre Later use West
dactylo-epitrite the lyric of the educated middle class in the fourth and third centuries, astrophic, smooth; fades after c. 190 BC p. 70
iambic, iambo-choriambic ritual chants, children’s games, the carmina popularia; Mesomedes’ dimeters; syncopation only in the close of the Epidaurian Hymn to Pan and in the Seikilos song pp. 70–71
hemiambic × — ⏑ — ⏑ — — many of the Anacreontea, sometimes in four-line stanzas, with occasional anaclasis (ar, ph); later poems mix in iambic dimeters and anacreontics and avoid proparoxytone line-ends p. 71
cretic-paeonic Delphic paeans of 127 BC; Mesomedes’ hymn to Isis; nothing later pp. 71–72
aeolic festival compositions, usually glyconics in short strophes with a pherecratean close; the anaclastic glyconic increasingly frequent, as in Corinna; stichic glyconics in Corinna’s prefatory poem and the closing prayer of Limenius’ paean pp. 72–73
ionic Isyllus’ paean, the Dictaean hymn, Corinna’s strict ionic strophes; the sotadean, for low entertainment and moralising; the galliambic of Cybele’s cult; the anacreontic, the most widely used and longest-lived ionic verse, written into Byzantine times pp. 73–74
anapaestic little used in the Hellenistic period, commoner under the Empire for hymns, including Christian ones; Synesius’ 734 anapaestic monometers; the apokroton alternating with the paroemiac pp. 75–76

Two ionic schemes. Here are West’s schemes of the two ionic verses of low and cultic song.[9] The sotadean is named after Sotades (early third century BC). It is a catalectic ionic tetrameter whose metra are broken up into many shapes. It takes one form from each column and ends — — ‖ (⏕ a long or two shorts; ⏔ two shorts or a long; ⏒ usually short, sometimes long):[10]

First metron Second metron Third metron
⏕ — ⏔ ⏕ — ⏔ ⏕ — ⏑ ⏑
— — ⏑ — — — ⏑ —
⏕ ⏕ — ⏑ — — — ⏑ — ⏕ — ⏑
⏕ ⏑ ⏕ ⏒ — ⏑ ⏕ ⏒ ⏕ ⏑ ⏕ ⏑

The galliambic, the metre especially of Cybele’s cult (Catullus 63 is in it), combines a dimeter with a catalectic dimeter: ⏔ — ⏕ ⏑ ⏑ — — | ⏑ ⏑ — ⏕ ⏑ ⏑ — ‖.[9]

Two features of this later song deserve notice. First, synapheia weakens. Synesius’ monometers may each end with hiatus or brevis in longo. The hymns of the Empire lean towards short metrical units that stand on their own, without synapheia.[11] Second, the accent begins to count. In the later Anacreontea the line avoids ending with a proparoxytone word, and paroxytones are most favoured. Byzantine anacreontics clearly favour an accented syllable in position four and, still more, in position seven.[12] West contrasts the “Protean” sotadean with Corinna’s unvarying ionic dimeters.[9] The contrast is a reminder that strictness and freedom coexisted throughout the period.

A printed page in two columns: Greek lines of text with musical letter-signs printed above them.
The hymns of Mesomedes in Galilei, 1581

Notes

  1. ^ West 1987, p. 68.
  2. ^ a b c d e f West 1987, p. 76.
  3. ^ Barbantani 2009, p. 307.
  4. ^ West 1987, p. 34.
  5. ^ Morrison 2022, p. 396.
  6. ^ West 1987, p. 29.
  7. ^ West 1987, p. 77 with n. 6.
  8. ^ West 1987, pp. 70–76.
  9. ^ a b c West 1987, p. 74.
  10. ^ West 1987, p. ix.
  11. ^ West 1987, p. 75.
  12. ^ West 1987, pp. 71, 74.
Picture credits on this page
  1. Behind the title: The Syrinx of Theocritus, a pattern poem written in lines of shrinking length like the pipes of a panpipe: Paris, Bibliothèque nationale de France, gr. 2832, fol. 46r (before 1500). Bibliothèque nationale de France (Gallica) · Public domain · via Wikimedia Commons
  2. The page of Vincenzo Galilei’s Dialogo della musica antica e della moderna (1581) that prints the three hymns of Mesomedes with their notation. Vincenzo Galilei (book); scan via Google Books · Public domain · via Wikimedia Commons
  3. Herodas, Mimiamb 1.1–15, in choliambs, Hipponax's metre: column i of the London papyrus (P.Lit.Lond. 96 = British Museum Papyrus CXXXV), from E. Scott's facsimile (1892). E. Scott (facsimile, 1892) · Public domain · via Wikimedia Commons · background removed
  4. Europa on the bull, with two dolphins for the sea beneath: metope from Selinunte, Sicily, 6th–7th century BC. Palermo, Museo Archeologico. Bjs · CC0 · via Wikimedia Commons · background removed